1. Introduction
Asset Products of Islamic SACCOs are all activities through which they create liabilities upon their customers. These ativities are based on a variety of Shari’ah commercial contracts such as Murabaha, Tawarruq, Musharakah, Mudharaba, Ijarah, Wakala among many others. At this point therefore, it is essential to differentiate between products and contracts. Simply, a product is what serves the customer’s needs, while a contract is what serves the need of a product. All prodcuts must be backed by an underlying Shari’ah contract. Nevertheless, several Islamic Shari’ah can be suitable for a single product.
2. Products of Islamic SACCOs
There are three categories of products in Islamic SACCOs: Asset products, Liability products and Service products. As we shall discuss liability and service products in the liability products side, below is a summary discussion of the asset products of Islamic SACCOs:
2.1 Asset products
Asset products include customers’ needs for: (1) Working capital to support day-to-day business activities (2) Land or house purchase /construction/improvement (3) Auto finance for motor vehicle purchase (4) Loan Take overs (5) Personal finance to carter for medical bills, school fees, dowry, etc. Just as stated earlier, these asset products must have underlying Islamic contracts such as sale based contracts, equity based, hybrid, lease and charitable ones as follows:
2.1.1 Sale based
A. Murabaha (Cost plus profit)
Murabaha contract is used by Islamic SACCOs where the customer cannot contribute anything to purchase goods or services. These include auto finance, home appliances finance, land finance, construction materials, stock purchase. It also includes purchase of non-tangible assets such as rights and royalties of halal nature, as they have value, are owned and can be sold on credit. Services can also be sold through Murabaha by the service provider himself. However, if they are to be purchased from a third party, then it is recommended to use service Ijara as the underlying commercial contract.
Currency or monetary units cannot also be sold through murabaha, because currencies are subject to the rules of Bai al Sarf (currency exchange) which requires that they should be exchanged simultaneously and without delay, in addition to the requirement that currencies of the same type should be equal in value.
The member is required to repay the cost price plus the mark up of the SACCO. The payment may be in cash (spot) or deferred, either in a lump sum at a future settlement date or in specific monthly instalments. The advantage of this contract to the SACCO is that even if the customer does an early payment, the SACCO is entitled to collect all the future profit, unless the SACCO gives the member a rebate on the future profit at its own discretion. It is also an advantage to the member that in case the market profit rates change, he is only obliged to pay the initially agreed upon amount.
Steps for Murabaha financing
B. Commodity Murabaha (Tawarruq)
Historically, people often used to buy goods on a deferred payment basis at a higher price. They would use it for some time and then decide to sell it for cash when they no longer needed it. The price obtained was the market price and not a pre-determined price. The goods bought should be ones that can be easily traded in the market, such as palm oil, platinum, copper. Gold and silver are treated by the Shari’ah as currency and cannot be traded. Tawarruq has been allowed in Islamic finance as a variation of murabaha, but in a limited context of one-off transactions, where cash disbursement is essential for medical bills, take overs of interest based loans, school fees, personal finance for day-to-day business activities, working capital for businesses such as payment of salaries and taxes, bill encashment and discounting for corporate clients, insurance premium financing (IPF), paying debtors. It is a condition that Tawarruq should only be applied where alternative modes cannot be used to serve the needs of the members, provided it strictly complies with the Shari’ah rules of sale.
Steps for Tawarruq Financing
Many Shari’ah scholars have criticized the use of organized Tawarruq by Islamic financial institutions. They have argued that Tawarruq involves sham purchases and sales of commodities which are a cover for money being made available now for more money later (interest). The Accounting and Auditing Organisation for Islamic Financial Institutions (AAOIFI), the international standard setting body based in Bahrain, has issued Shari’ah Standard No. 30 which allows Tawarruq on the ground of necessity, but only if strict limits are followed. The Standard specifically prohibits the use of Tawarruq for the benefit of a conventional bank if the Islamic financier knows the conventional bank would use the liquidity for onward interest-based lending.
C. Bai Salam
Salam is a forward financing transaction, where the SACCO pays in advance on spot for buying specified assets from the member, which the member will supply on a pre-agreed date. What is given in exchange for the advance payment of the price should not in itself be in the nature of money.
Today, Banks/SACCOs use Bai salam to finance farmers. The farmer sells a future harvest for a spot payment by the Banks/SACCO, hence they can use the payment for purchasing inputs and working capital. At the same time, the SACCO also enters into a parallel Salam with a buyer of the harvest to which SACCO the produce will be sold upon harvest and delivery by the farmer.
Steps in Salam financing
Note that in steps 4 and 5, goods change ownership constructively but actual physical movement takes place at step 6.
D. Istisna’a
Istisna’a is a Shari’ah contract of financing, widely used by Islamic banks/SACCOs to finance different kinds of construction or manufacture projects, such as housing, construction of buildings, plants, roads, manufacturing of aircrafts, ships, machines and equipment, etc. It can also be used for export financing as well as to meet working capital requirements in industries where sale orders are received in advance.
SACCOs may undertake financing based on Istisna´a by getting the subject of Istisna’a manufactured through another such contract. Accordingly, they can serve both as manufacturers and purchasers. However, Istisna´a cannot be used for natural things or products that are not manufactured, such as animals, fruits, etc.
Steps in Istisnaa financing
2.1.2 Equity based – Mudharaba
Under Mudarabah commercial contract, the SACCO and the member enter into a profit sharing agreement, where the Islamic SACCO provides the capital to a menber who wishes to take part in a business venture, while the customer provides labour and entrepreneurial skills to manage the business; in case of any loss, it is borne solely by the Islamic SACCO, while profit is shared between the parties in accordance with a pre-agreed ratio. Mudharaba can be used by SACCOs to finance member’s new or continuing businesses. They can also use Mudharaba to invest their surplus liquidity with other SACCOs or banks under fixed maturity accounts
Steps in Mudharaba financing
2.1.3 Hybrid based – Musharakah
There are two types of Diminishing Musharakah used by Islamic financial institutions. In the first one, called Diminishing Musharakah (DM), the asset matter is bought by both the SACCO and the member from a third party, while in the other one, called Diminishing Musharakah Sale and Lease Back (DM S&L), the SACCO buys part of an asset (such as a house, land or machine) owned by the member to acquire a share in it, so as they both become partners in its ownership. In both arrangements, the client is normally the sole user of the asset, hence utilizing both his shares and the shares of the SACCO, hence entitling the SACCO to a rental on its shares at an agreed upon rate. Musharaka is used by SACCOs to finance members who need goods or money as in the below process.
Steps in Diminishing Musharakah financing Process
2.1.4 Lease based – Ijarah
Ijara is a leasing contract under the asset products, where (in a financial lease) the SACCO leases its asset to a memebr for an agreed-upon price over a fixed period of time, and the member takes ownership of the asset in the end. In Ijara, the asset to be leased must be in existence at the time of signing the contract. Islamic SACCOs commonly use Ijarah as a financial lease (ijarah wa iqtina), where the leased asset is first purchased by the Islamic SACCO, and may be sold to the lessee (member) at the end of the lease period.
So long as the asset is on lease, the SACCO as lessor owns both the risk and reward of ownership and, thus a SACCO will require to first purchase the asset in question and then lease it to the member for an agreed rental, the duration of the lease, as well as the basis for the rental, are set and agreed in advance.
Steps of Ijara financing
NB: The above is in cases of Ijara wa iqtina (financial lease). If however the contract is not a finance lease, then the contract ends at the end of lease period and the SACCO takes charge of the asset/property once again. However, the understanding in the Banking and SACCOs sector is that the final owner is the member.